Satan And The Problem Of Evil Essays - Satan, Fallen Angels

Satan And The Problem Of Evil Now the Serpent was the most cunning of the animals that the LORD God had made. The Serpent asked the woman, Did God really tell you not to eat from any of the trees in the garden? The woman answered the serpent: We may eat of the fruit of the garden; it is only about the fruit of the tree in the middle of the garden that God said, You shall not eat it or even touch it lest you die. But the Serpent said to the woman: You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is bad. (Genesis 3:1-5) Serpent, Devil, Tempter, , Prince of Darkness, Fallen Angel, the Evil One, Lucifer, Diabolus, all of theses titles refer to the same figure, Satan. The name Satan comes from the Hebrew for adversary. It is theorized that Satan is a symbolic figure for those who opposed the Biblical writers, in the Old Testament the Satan was meaning the other nations, the idol worshipers, and in the New the Pharisees and the Jews who ejected the growing Christian faith from the Jewish community. In the time of the later church, Satan and his works were meaning heretics and such. Anything on the outside that appeared to be a threat became of Satan. It is also a theory that Satan is a real individual, a real spirit, the fallen angel. Some stories hold that selfish pride and lust for power brought about the fall of Lucifer, the light bearer. St. Augustine wrote that the Devil was inflated with pride, he wished to be called God. The words of the prophet Isaiah illustrate this idea: How you are fallen from heaven, O morning star, son of the dawn! How are you cut down to the ground, you who mowed down the nations! You said in your heart: I will scale the heavens; above the stars of God I will set up my throne; I will take my seat on the mount of assembly, in the recesses of the North. I will ascend above the tops of the clouds; I will be like the most high. Yet down to the nether world you go, into the recesses of Sheol! (Isaiah 14:12-15) St. Thomas Aquinas agreed with this tradition and wrote in his master work, Summa Theologica, that the angel Lucifer sinned against God in seeking to be God. Lucifer did not desire to be subservient to anyone. He did not want happiness through the grace of God, but wished to get for himself, by his own power, that happiness that only God can give. That is to say that Satan wanted control of his final destiny. It is also said that the fall of Satan and his angels was caused by simple sexual lust. When men began to multiply on the earth and daughters were born to them, the sons of Heaven saw how beautiful the daughters of man were and they took for their wives as many of them as they chose. (Genesis 6:1-2) This passage of refers to ancient Jewish myths and legends omitted from the Bible that describe the origins of giants and demons. These giants/demons called the nephilim or fallen ones were said to be the offspring of this union between the angels and their human wives, who spread evil about the world. This particular tradition about the fall of the sons of God was particularly popular during the first century. Another theory of Satans rebellion against God is that of sibling rivalry. It is said that the angel objected to the creation of man and Gods order to protect him. Lucifer was insulted and annoyed by the idea of what he considered a brother lesser than himself and the other angels and enraged that this lesser brother was the favored child. For his open defiance to Gods will on the matter of mankind the prince of angels was banished and wreaks his revenge on his despised younger brother to this day. Along the same vein of the last theory as to the cause of Satans fall is this, that Lucifer so loved God that he refused to serve or prostrate himself before mankind because he considered it to be akin to idolatry, a gross offense against God. This particular theory is appearing more and more